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This item shows that there was a trade between Conestoga and Phila- delphia, in the hemp and flour busi- ness. That is not necessarily to say that they did not believe God cared about Israel. The basic theology of the group is Protestant but, according to former members and other critics, the group exercises inappropriate control over the members and practices shunning and other forms of spiritual abuse. Landmark Baptists affirm a belief in Baptist Successionism, which is the idea that the current Baptist movement is a continuation of an unbroken chain of true Christiantiy embodied through historic groups that practiced baptism by immersion and Believer’s Baptism, such as the Waldensians, and even groups acknowledged as being Gnostics, such as the Cathars, Paulicians, and Bogomils.

Ecumenism: A movement supporting closer relations and unity between Christians. Often this means denominational dialogues and even mergers (Reid et al. 1990: 377). For more information on ecumenism, click here. Eddy, Mary Baker (1821-1910): Mary Baker Eddy (1821-1910) founded the Christian Science movement, a religious body that believes illness is an illusion http://futprntsworkshop.com/library/plain-diversity-amish-cultures-and-identities-young-center-books-in-anabaptist-and-pietist. In his "Mennonite Year Book for 1914" Bishop N. Grubb quotes the following article from our our de- ceased mutual friend, James M. Swank: "Lucy Foney Birttinger copies the following incident from the journal of John Woolman, in 1758, which illus- trates the continued aversion of the Mennonites to negro slavery: "A friend gave me some account of a re- ligious society among the Dutch, called Mennonists, and among other things related a passage in substance as follows: One of the Mennonists having acquaintance with a man of another society at a considerable distance, and night coming on, he had thoughts of putting up with him, but passing by his fields, and observing the distressed appearance of his slaves, he kindled a fire in the woods hard by and lay there that night Christian Fiction: Hell: A Place Without Hope (A young man spends a night in hell and comes back. Then there were also the Swabian Baptists in the Upper Necker Valley, and they agreed to seven articles of faith about the year 1527, (Miiller, page 94). 1528 — Reformation Moienient i n Switzerland Retarded by the Mennonites. A great discussion or debate was held in January, 1528, in Berne for the purpose of having the people de- cide which branch of the reformation they would cling to, that is, whether the reform under Zwingli or the Men- nonite or Anabaptist faith and it was to be decided according to the result of this debate click online.

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