Ghosts of the Revolution in Mexican Literature and Visual

Categories Spanish & Portuguese

Format: Paperback

Language: English

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The best that could be managed was hearsay evidence such as that of a priest (William de la Forde) who had heard from another priest (Patrick de Ripon) that a Templar had once told him, under the inviolable seal of confession, about some rather improbable goings on *. Extreme extravagance was her trademark, which ended up majorly fanning the flames of the French Revolution. The Eastern Cherokee kept assimilating white ways and relinquishing their lands.� With white influence came tribal corruption, and lying and greed made their appearance among the warriors and chiefs, which was something new to the Cherokee.� The more traditional Cherokee (usually the full-bloods) migrated to the western reservation, and the Eastern Cherokee adopted white ways.� In the 1806 treaty, the Cherokee ceded ten million acres, which is an area half as large as today’s South Carolina.� The chi ef who negotiated the treaty, and got rich in the process of selling out his people, was assassinated by a faction of young men, led by a brave named Ridge.� The chief was so hated that even his relatives did not mind his murder. [200] Ridge became a prominent Cherokee leader and led the effort to assimilate white culture.� The assimilation brought on problems that no society could easily manage.� The entire fabric of Cherokee existence was under siege.� Women were to stop tending plants in the fields and become textile makers, while men performed plow agriculture.� Native concepts of reciprocity and the concept of sufficiency did not mesh with the “ greed-as-a-virtue ” attitudes of whites, who grabbed whatever they could and always wanted more.� Try imagining a female American president that dismantles the military, declares holidays to bake bread, Christianity is discarded as a male aberration, and she declares a Goddess-based, nature-worshipping religion as the national religion.� The culture shock that the Cherokee underwent was greater, but they underwent it, and it presented them with a chance to survive.� By 1811, more than one thousand traditional Cherokee had migrated west, and Ridge and others who favored adopting the white man’s ways dominated the Eastern Cherokee.� Great rifts rent the “civilized” tribes.� Duri ng 1811, Tecumseh toured Eastern North America and tried to unite all tribes against the white invasion.� Tecumseh gave symbolic red sticks to the tribes that he spoke to.� The sticks were prepared by his brother, the Prophet, and were to help tribes mark time until their uprising as each stick represented a moon cycle.� Although his brother was known as The Prophet, prophetic ability was apparently a family talent, and Tecumseh had apparently prophesied for several years that a great earthquake would mark the time when the tribes should make their move to present a united front to the whites.� Tecumseh was born on the night of a “shooting star,” and also prophesied that a shooting star would also be a sign that the Great Spirit supported his efforts.

Pages: 316

Publisher: Peter Lang AG, Internationaler Verlag der Wissenschaften; 1 edition (July 29, 2013)

ISBN: 3034307020

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