Preaching: Communicating Faith in an Age of Skepticism

Organizations and organizing: Rational, natural, and open system perspectives. Structures are there to enable decision making that takes account of all concerns and views within the Church. The elders can then monitor their progress and keep the congregation informed to encourage prayer for the planning team. We grow at different speeds and have strengths in different areas. However, it is becoming clear that many congregations and home groups are proving that small groups and home churches are addressing a very real need among developing disciples.

Three joint UCC-Disciples congregations were organized. Conservative and often hostile forces in both denominations defeated the idea in 1985 http://dialysisaid.com/lib/the-remnant-church. If it becomes clear that God has so gifted a certain man in the church, and if, after prayer, the church recognizes his gifts, then he should be set apart as an elder. All churches have had individuals who performed the functions of elders, even if they’ve called them by other names. The two New Testament names for this office were episcopos (overseer) and presbuteros (elder). When evangelicals hear the word "elder," many immediately think "Presbyterian," yet the first Congregationalists back in the sixteenth century taught that eldership was an office in a New Testament church click pdf. While each local church was autonomous and not subject to the jurisdiction of another church, the NT churches enjoyed a co-operative relationship that included interchange of letters, visits of deputies and financial help (Romans 15:1, 26; 2 Corinthians 8:9; Galatians 2:10; 3 John 8) http://internationalrelo.net/ebooks/take-your-churchs-pulse. Cornelius Dyck, “Revisited: A Comparison of Anabaptist and Mennonite Brethren Origins.” A paper presented at the Symposium on Mennonite Brethren History, May 1-3, 1975 ref.: download for free.

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