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Garnett does not ask what psychic complexities allowed Conrad to see what he sees, he does not ask if the discursive formations which Conrad occupied inflected or occasioned his text, he assumes that language is responsive to the author's wish, that the reader receives the message the author sends and hence the reader's reception is conditioned only by a willingness to attend, he assumes that while there are hidden meanings in personal and social formations, there are none in textual formations, so what the text means is itself unproblematic and its representational power is unblemished.

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